Haji Davud Biography

The revolutionary movement was led by the head of the Sunni clergy of Lezgistan, Mudarris Shaikh Al-Haji Davud al-Mushkuri-on the basis of this, some researchers, including foreign ones, believe that this teaching is not much different from the so-called “Muridism”, the ideology of the liberation movement of the highlanders of Dagestan and Chechnya in the years of the 19th century.

However, the Sufi component with confidence can only be found in the activities of the shaykh al-Yaragi, and even then most researchers emphasize that the aforementioned mentor “created a special teaching”, tightly interpreted into the Islamic Sufi shell. Regarding the worldview of Imam Mansur or Shaykh al-Haji Davud, then they can be called Sufi with a very stretch. This is only one version of modern researchers, based only on the basis that their active activity took place in almost the same historical period.

Davud was born in the villages. Sowing now sat down. Grandfields of the Khachmaz district, North Azerbaijan. In May, Al-Haji Davud was invited by the Turkish Sultan to negotiations in Ganja Arab. Dzhanza, now a city in Azerbaijan. Al-Haji Davud accepted this invitation and arrived there together with his family, including four sons and two brothers, and close ones. However, his desire for independence and uncontrollability was frightened by the Turkish authorities, therefore, upon arrival in Ganju, he was taken into custody and on the fifth of October, together with his family and close ones, taken to Erzerum.

In turn, the Turkish archives begin to gradually shed light on the fate of the Al-Haji Davud al-Mushkuri family taken to the island of the Rhodes of the Al-Haji family. For example, some curious information was released in the year by the Turkish historian Yashar Bash “ruler of Shirvan al-Haji Davud, political struggle link and family life”, an university employee in the Turkish city of Bangel Ekev Akademi Dergisi.

YIL 18, Sayi 58, KIS in his article is the most interest is the information extracted from archival storage facilities. This information concerns the stay of the Al-Haji family of Davuda al-Mushkuri in Turkish captivity. According to these documents, Al-Haji Davud, together with his family, was kept on the island of Rhodes under enhanced security, so as not to escape.

We are talking about his four sons and two brothers. Yashar Bash writes that at one of the Muslim cemeteries of Rhodes, the burial place of the Lezgi commander and statesman can be found. In the year, his family was settled in the city of Helibolu by the former Callolis on the European coast of the Dardanella Strait. At the same time, as the author of the article admits, the question of whether Al-Haji Davud al-Mushkuri himself was moved from Rhodes to Helibola to his death remained not found out.

In the city of Helibolu, premises in the seven Armenian and one Muslim house were rented for captives. Family members established a monthly payment taking into account the cost of renting housing in the amount of fifty kurush per month. Starting from the year, this amount was reduced to 44 kurushi. Muhammad-Karim, the eldest son of Al-Haji Davud, was sent to Shirvan after the death of his father and the mission to attract the local population to the side of Turkey in its confrontation with Iran, who transferred to the rule of Nadir-Shah Afshar-Muhammad-Bek Mehmed-Kirim-Bek, died there under unexplained circumstances no later than a year.

Around the same time, the other two sons died in the city of Helibola-Sulaiman-Bek and Tahir-Bek. It is also said about the daughters, one of which was called the lander, and her husband - Kazim. Fifteen direct relatives of Al-Haji Davud and 24 people from among the survivors were held in captivity.

The article also names the names of the descendants of Al-Haji Davud al-Mushkuri, who lived in helibol, and later in different places of Anatolia. In addition, in the courtyard of the Mausoleum of the Languages-Efendi, located in Helibola, a tombstone with an inscription was discovered. It indicates the name of al-Haji Davud, the title “The ruler of Shirvan” and the time of his death is a year.

Where the grave itself is located is still not known. The old cemetery located near the Mausoleum of the Language Effendi turned out to be badly damaged during road construction work. It is possible that it is completely demolished. As for the specific insurgent activities of Al-Haji Davud, from the book of the Dagestan historian we know that the fact of his religious and political activity was the fact of the pilgrimage of al-Hajj in the city of Mecca: “Having returned from G.

in favor of this version, the fact that the name of the Lezghinsky Shaykh is not in any of the Grandian Sufi spiritual chain of Silsil today. Al-Haji Davud and Sufi successors Mazun did not leave behind, who could instruct people on his behalf. In addition, in the city he was born in villages. Kazi-Kumukh of the Laksky district now sat down. Kumukh Laksky district. After Maktaba, the future scientist changed five madrassas in Dagestan.

He improved his knowledge with the well-known scientists of the Arabists of Dagestan-Khalila Kurakhsky from the villages. Khotoda is now the Shamilsky district, Mirza-Kadi from the villages. Sogratl now Gunibsky district. In - gg.Cairo, had close ties with Rashid Reda Um. The author of two biographical works related to each other. The first of them "Tarajim; Ulam; and Dagistan ”“ Biographies of Dagestan scientists-theological words ”is written in the“ Turkic ”language.

Currently, two lists of this essay are known, characterized by the number of articles and the volume of information in terms of them. Biographies in them are structured in chronological order, starting from the Derbent scientists of the XI century. It consists of a text written on the sheets, and numerous tabs in the form of originals of documents and their copies that served as a source of information for the author.

Kaya sought to adhere to a chronological principle, but the work does not have a structure, like Basmala and Hamdala, and in fact it is incomplete. Researchers use for him the conditional name “Tarajim; Ulam; and Dagistan "" Biographies of Dagestan scientists-theological words. " Upper Yarag is now Magaramkent district, South Dagestan. Muhammad of Al-Yaragi became a Sufi shakh in the range between September 28, Al-Yaragi himself came from a noble Muslim family.

His grandfather Shaikh-Kamal-Efendi was known as a Muslim enlightener, who owned the merit of the opening of the Islamic school in the village. Gillar is now a village in the Magaramkent district of Dagestan. Muhammad Al-Yaragi was the main ideologist-an active participant in the people's liberation movement of the peoples of the North Caucasus in-GG. He was the “first preacher of updated Muridism in Dagestan”, who called, unlike his predecessors, to move from contemplation and renunciation of life to a practical, armed struggle.

The pen of Muhammad Al-Yaragi belongs to a large number of works widely known in Dagestan, letters, appeals. Among them: "Asar al-Shah al-Yaragi." Temir-Khan-Shura, G. This is the main Sufi work of Al-Yaragi, here is the rich correspondence of the scientist. At the very end of May, Muhammad Al-Yaragi stayed in the Tabasaran village of Kyuryag now in the Tabasaransky district of the Republic of Dagestan for 16 months-from the end of May, a period of time from mid-August to September, Muhammad Al-Yaragi with his family, moved to the Avar village of Chirkey Selo.

The old Chirkey was located on the territory of the Buinaksky district of the Republic of Dagestan and left it around November 8, approximately November 9th in early April, approximately September 26, during the period of stay in Balakhani, the end of September-the end of February in early May, Shaykh died in the villages. Sogratl on the fourth of September.

Muhammad Al-Yaragi lived for 66 years 68 years in Muslim chronology, of which the last eight years Muhajir. Nisba Al-Yaragi al-Ulya says that its carrier is related to the villages. Upper Yarag. Corresponds to the southern part of the Derbent and eastern part of the Magaramkent regions, Kusarsky, Khachmaz and Cuban regions. Limited from the East by the Caspian Sea, from the south - p.

Samur, from the north - G. Country from the Turkmen tribe of Afchars. Gelibolu - a city and a district in the European part of Turkey, on the Gallipoli Peninsula; Enter Il Chanakkale. The population of the city, located on the shore of the Dardanella Strait, is 29 thousand. This is the largest city of the Gallipoli Peninsula. Located in Transcaucasia. Up to a year, the city was known as the capital of the Ganjin Khanate, later became the center of the Elizabethpol district -, the Elizabethpol province - and the Ganjin region - occupies the south of Dagestan and the north of Azerbaijan.

Parsus; Ancient Greek. Persian, in South Iran on the shores of the Persian Gulf, the historical homeland of the Persians and the Persian language, as well as the cradle of Iranian statehood, by the name of which the Akhmenid Empire, the Sasanids empire created by the Persians of the states were subsequently named. A brief name in historical literature, as well as in the Persian language, to designate the Iranian states of the Persian empires that existed before the Arab conquest: the Achaemenid power - BC.

Derbent in the north to the Delta of the Kura River in the south. Erzurum; Arm.