Yakim naked biography

The hand is woody bark, and the hair is sand. The portrait of this hero, masterfully painted by the poet, speaks of his proximity to the ground, about the inextricable connection with heavy peasant labor. He lives the same beggarly and disenfranchised life as other Russian men.

But, crushed by heavy work and need, he managed to keep a clear mind and a rebellious disposition. When at the Yakim Fair he heard contemptuous words about the people, about men, like drunkards, he makes a sharp indictment in which he stands for the honor and dignity of the peasant, explaining the reason for this phenomenon that is common among the men with overwhelming labor and constant need.

Each peasant has angrily, beaming - and it would be necessary to thunder thunder from there, pour bloody rains, and everything ends with wine. In these words, Yakim Nago sounds deep sympathy for the people, part of which he himself is, an understanding of his poor position and regret that the righteous peasant anger finds a way out not in mass performances against the oppressors, but in drunkenness.

At the same time, a formidable warning to the peasant equity holders, who are used to assigning the results of popular labor, is also heard here. No wonder Jakim says that "the great trouble will come, as we stop drinking." If a yakim naga stood up for the peasants, making a protective speech, then the other hero of the poem Ermnl Girin helps men with specific affairs.

Vorodisting peasants do not meet him, but hear a story about his life and fate. Ermil Girin is perceived as a folk intercessor, a faithful and consistent defender of peasant interests. A competent peasant, who served in the office of the clerk, "he will advise and bring a certificate, where he will have enough strength - he will help out, he will not ask gratitude, and give it, he won’t take it." The whole patrimony, who recognized Girina well, unanimously chose him by the Burmistr.

How did Ermil rule "Princess Oblast"? At the age of seven, he did not squeeze a worldly penny under the nail, at the age of seven he did not touch the right, did not allow the guilty, he did not scream, but Nekrasov does not make the righteous from Girin. He is a living person, and he is characterized by ordinary human weaknesses. He regretted his younger brother, he instead gave him to the recruits of his son Vlasyevna.

But even this unseemly act, dictated by related feelings, does not deprive Yermil of popular trust. The men willingly forgive him this sin, understanding his reason. But Girin himself cannot forgive him. He is heavily experiencing his act. The painful remorse leads him to an attempt to suicide. He repents to the fellow villagers, returns the son of Vlasyevna from the recruitment, and then, despite the persuasion of the men, categorically refuses the headman and rents a mill.

The conscience and honesty of Ermil, the power of his repentance further strengthen his authority among the people. This is evidenced by the episode on Bazarny Square, when Girin turned to the people for support and the men helped him out. But the meaning of this episode is much wider. Here, the popular world in a single impulse, in one general effort defeats untruth.

The peasants were stronger than the rich merchant of Altynnikov. Thus, the people have already felt and realized their strength, which forces the gentlemen to reckon with the peasantry. So, here the author refutes the initial ideas about the happiness of the seven man who had argued. After all, Girin has "everything that is necessary for happiness: calmness, and money, and honor." But during the rebellion of the patron of the landowner Zorubkov, for the sake of the truth of the people's Ermnl, he sacrificed this happiness.

He spoke on the side of the peasants at the moment when his authority wanted to use the authorities to suppress the uprising, not afraid of the prison. The images of folk intercessors created by Nekrasov in the poem naturally lead to the conclusion that peasants can only free themselves from the oppression of the exploiters, having risen into an armed struggle with them.

We see a spontaneous protest against the humiliation and bullying of the Lord in the image of Savely, the hero of the Svyatorussian. He had a chance to survive for twenty years of hard labor and twenty years of settlement for the murder of the manager, German Vogel, who was brutally mocked at the men. Here Nekrasov expresses a popular view of the fact that by law it is considered a crime.

The murder of a people's enemy is a feat committed by a popular intercessor. That is how the act of the Kudeyar robber in the legend "On the two great sinners" is interpreted. Fate encounters a shabby gang with a well -known torch of the peasants of Glukhovsky, known throughout the district, known throughout the district. In a fit of righteous anger, Kudeyar kills a cruel landowner - and a miracle is being done: just a pan -blooded tree collapsed, the whole forest shocked the whole forest.

So, the act of Kudeyar, who stuck a knife into the heart of Pan Glukhovsky, dropped "the burden of sins from the monk." Thus, folk morality justifies violence against the oppressors of the peasants. The main idea of ​​the legend coincides with the views of Nekrasov himself, who creates in the poem the image of the Russian intellectual from the diverse, Grisha Dobrosklonov, the Democrat revolutionary, who decided to live "for the happiness of a wretched and dark native corner."What does he see the meaning and purpose of his life?

How can he help his native "wahlain", if he does not have wealth, power, or authority of the leader? Apparently, he himself cannot yet give a specific answer to these questions. The author does not talk about the future life of the hero, he only foresees that "fate was prepared by the glorious, the name of the loud people's intercessor, consumption and Siberia." In the meantime, Grisha Dobrosklonov composes for the people songs in which he would affect “True he sees the huge potential forces of the people, who will soon unite in a single struggle for the“ hard -to -face province, an unbroken volost, excessive village.

”The army will rise - the power in it will affect these prophetic words of the song called“ Rus' ”, the hero and the author, which express in them, express the process of breaking up in them. The popular consciousness, the belief that it has already caught fire in it.